Pratīta, Pratīka and Pratimā
From the deepest realization, pratīta, comes the symbol, pratīka. From this symbol arises the form or image, pratimā, which we worship in our daily rituals.
– Vāstusūtra Upaniṣad (4.1)
Pratīta, Pratīka and Pratimā
From the deepest realization, pratīta, comes the symbol, pratīka. From this symbol arises the form or image, pratimā, which we worship in our daily rituals.
– Vāstusūtra Upaniṣad (4.1)
Sage Dattatreya divides yoga into mantrayoga, layayoga, hathayoga and rajayoga. Hathayoga is further divided into the yoga of munis and siddhas.
The Hatha-yoga corpus of texts unequivocally proclaims that the goal of yoga is the union of atman with paramatman. Academics tend to de-emphasize this aspect.
The metaphysics of yoga is purely Vedantic but the methods of reaching the goal are different in Vedanta and yoga.
The text teaches a technique called śāmbhavi mudra, to achieve a state of no-mind.
A vast yogic sculptural treasure lay forgotten in hundreds of early temples across India. Here are a few important ones.